This personal commentary is about symbolism of  the Lumbee Tribal seal. The 55,000 members of the Lumbee Tribe of North Carolina reside primarily in Robeson, Hoke,Cumberland and Scotland counties. The Lumbee Tribe is the largest tribe in North Carolina, the largest tribe east of the Mississippi River and the ninth largest in the nation. The Lumbee take their name from the Lumbee River which winds its way through Robeson County. Pembroke, North Carolina is the economic, cultural and political center of the tribe. 

Removing Barriers to Reduce the Suffering for Indigenous People Worldwide

PART I of III
By Chris (Comeswithclouds) White
ONAC of VA and HOSLJ Commandry of Virginia

1.  Indigenous People around the world are suffering.  Indigenous People around the world are living in oppression. Hunger. Hurt. Discrimination. With a loss of self and self-expression. Culturally, emotionally and economically disconnected from the rest of society. Experiencing a sense of worthlessness. Living in uncontrollable servitude to a power beyond their capacity to rise above. Living in an abomination of desolation. A place of spiritual alienation manifesting itself collectively leading to the death of the inner man created in God’s image; becoming man according to man’s wisdom. The wisdom of the current day says it knows what is best for man. Corporations can claim ownership of God’s creation through patent law, whether GMO of food sources, pharmaceuticals of God given plants, controlling who does and who doesn’t get food or medicine; governments with population human and intellectual control leveraging military activity, economic and information restrictions. Corporations and governments are determining factors of the human condition in the world today – Enigmas of reason and logic. The Indigenous Peoples suffering is real.

2. To understand and help transform Indigenous Peoples’ circumstances we must first start with the words (Indigenous and People). The adjective indigenous derives from the Latin etymology, which means "native" or "born within." The word people in the dictionary means a body of persons that is united by a common culture, tradition or sense of kinship, which typically have common language, institutions and beliefs. Some would go further to say, people are a politically organized group. Although no real definitive definition of "indigenous people" exists, we believe we can agree that these words have something in common and have evolved to refer to culturally distinct groups of people affected by the impact of different types of colonization.

 3. The only barriers that exist are in language. God spoke creation into existence. In the beginning was the Word. God “said” let there be light. And there was light. If you had faith of a mustard seed you will “say” to this mountain, move from here to there. And it will move. Nothing will be impossible for you. God said his “Word” will not return to him void. Are we speaking the language of God today? Did not God come down and confuse the language of Nimrod’s day because with one language nothing could be withheld from them? There is power in the spoken word. It is not just about faith. It is a mystery. Why did Jesus say, if you “say” to the mountain, it will move? Why did God have to “say,” let there be light? Is it because His spoken “Word” will not return void? Is it the sound of God’s “Word,” that when it goes out and reverberates that creation is, that things become things, things come into existence? Is that what it means that all things created were created through Him (Jesus Christ), “The Word?”  When Jesus was tempted to turn stones into bread Jesus answers and “said:” “It is written, ‘man shall not live by bread alone, but by every word that proceeds from the mouth of God,’ (Deuteronomy 8:3) or to say “man shall not live by bread alone but he does live solely and have life by every word that proceeds or becomes evident from the mouth of God.” (Matthew 4:3) The “Word” (Jesus) is the bread of life. (John 6:48) If it is just thought without language it does not come into being. There is mysterious power in the spoken word. Without language we could not dream. Without language we cannot imagine. Without language we cannot tell anyone anything. Without language nothing could have come into existence. It is about what you say with your mouth and believe with your heart that creates. The power of the spoken “word” is underestimated and not fully understood. It is not by faith alone that we can move mountains. We have to “tell” the mountain to move. These are all contained in language. Only with language can we travel forward and backward in time. The past is gone and the future is a thought which is not yet come. We can only “speak” of what we did yesterday or last year. We can only “speak” of our plans for tomorrow.

In response to request by Hospitaller Order of Saint Lazarus of Jerusalem Grand Chancellor Chevalier Massimo J Ellul GCLJ GCMLJ Grand Priory of Malta through the Oklevueha Native American Church Elder James (WFE) Mooney Grand Priory of Indigenous People Worldwide.

4.  What if one person in authority took something out of context a long time ago. The next generation would not understand the “context” in which it was originally spoken and intended to be communicated. Future generations could go on for centuries trying to achieve results from a misunderstood or out of context principle and truth. By “context” we mean, if I hold my index finger in the air like this and there is no context what does it mean? It could mean anything. I’m still holding my index finger in the air and the context is “direction” what does it mean? It means “up.” If the context is
“number,” it means “one.” If it was left up to their interpretation, and if that context was not in the perfect will of God (the Word or language of God), we would have pestilence, wars and chaos & corruption would have reign in the world. Consider the possibilities that language can create in regard to religion.

5. Language in the context of religion has problems. Is truth compromised in the language we speak in regard to religion? Our premise is that each religion speaks about how they differ from another. Rather, let’s look at how we are alike rather than how we are different; to come to that place of commonality.

6. How are Judaism, Catholicism, Islam and Protestant alike? What truths do they hold in common? One God, Creator of all things. A place or destination not made by hands, i.e., heaven. Honor father and mother. Does the faith of the indigenous have commonality with these? Within the principle of honor father and mother, Judaism is the Mother of Catholicism. Catholicism is the Mother of Islam and Protestant. Are the children of Judaism honoring their mother? Is the mother nurturing the children? Is the truth of the principle honor father and mother compromised by self-interest? Do our ears hear the accuser judging who is right, who is wrong? Does pride have its way when we hear our way is right? Truth is neither right nor wrong. It just “IS.” Within these religions is a focus on the destination, i.e., going to heaven; which determines how we live our lives; how we should interact with others in order to arrive in heaven when our physical days are done. This focus is directional and in the future. A problem with the context of heaven being directional is that it is self-seeking. The most important thing in that faith is that the individual reach his or her destination some place in the future. This is self-seeking.  James 3:16 says, “For where envy and self-seeking exist, confusion and every evil thing are there.” Is something missing or out of context in the teaching of heaven?

7. Religions versus the Native Way. Let us look at the Indigenous; the Native Way. There are many tribes, many traditions and many rituals. What sums up within all of those a common thread? It would be the Lakota word, “Mitakuye Oyasin” all my relations, or Seminole word, Hyiata “we are all related.” The Native Way says, we are no different than a tree, a rock or a fish. Judaism and her children would say, we are certainly not of a tree nor a monkey nor a fish. Which one is right?

8. How can language bridge a fundamental gap? If one were to say we were all related by virtue of being created, then the statement would be true and agreement in language could be seen between Judaism, her children and the Native Way. Language creates space beyond the limitations of right or wrong as a space of truth and understanding; a space where wisdom is drawn from. Let us look at how we are alike. Instead of focusing on how we are different.

Removing Barriers to Reduce the Suffering for Indigenous People Worldwide

PART II of III
By Chris (Comeswithclouds) White
ONAC of VA and HOSLJ Commandry of Virginia
A Sanctuary on the Trail™

9. An ordinance of God is the mystery of Mother and Father and not limited to biological. All things have a mother and father, for example, governments, religions, doctrines and philosophies have a father and a mother. One can’t come into being without both. They are different. They are each to be honored and respected, acknowledged. In the Native Way, we say Mother Earth and Father Sky. We believe that we are made from earth and she sustains us in the physical realm and that the physical body will return to earth. There is no difference of saying from dust you were made and dust you shall return.” In this we are alike. We say, Father Sky. Although Father Sky is spiritual not directional. Sky can be in the palm of your hand. At an atomic level there is more sky in a stone than there is solid. In modern times, a better way to communicate Father Sky may be Father Space. How better to describe God the Father who is in all things and is everywhere all at the same time.

10. It is God who set the ordinances. Man’s attempt at understanding those ordinances in operation is called “science.” Science says that matter can neither be created nor destroyed. So would the water that Abraham drank be the same water that we drink today? Is the air that Moses breathed be the air that we breathe today? These elements of the physical are constantly recycled through Mother Earth. Is it irresponsible not to honor and respect the ordinance of recycling and rebirth that Mother Earth brings forth?

11. The Medicine Wheel or Sacred Hoop is the Native Way of understanding God’s ordinance in operation. The Medicine Wheel represents the four directions, seasons, elements and cycles of life. Both physical and spiritual. Those from the old world came to the new world thinking they were bringing God to the Native Americans, ignoring the truth that God is in all things, all beings, was always already here – as The Creator, The Great Peacemaker and The Great Spirit (Father, Son and Holy Spirit). Native Americans are often referred to as “Keepers of the Earth” because they live in harmony with nature and acknowledge Creator. All of the Old Testament law could be summed up here. If we are all related, and are all of one and if we harm earth or things created of earth, do we not harm ourselves?

12. The Word is key to helping transform Indigenous Peoples’ circumstances. We are not referring to idle talk. We are talking about a language at a global level. Indigenous Peoples. Aboriginal. Native. Original. First. Christian. Jew. Love. Hate. Peace. War. Rich. Poor. Savage. Civilized. Primitive. Sophisticated. Each word we use is important and has different value for everyone. He who names it has power over it. All the words we use are part of language. Indigenous People can rise above any circumstance through language. Yet, people in power speak a language that keeps Indigenous People slave to their circumstances. If we say, “You are poor,” “You are ignorant, illiterate, unskilled, that is why you are in your circumstance of worthlessness.” “You need our education,” “You need to live like us.” When we teach assimilation as a solution, we teach: if one is educated they can get a job and support their family, pays taxes and support their country, start a business, make a profit, increase their status and acquire property & processions that need to be protected and defended. “Be successful.” In doing so, we teach Indigenous People to seek a new circumstance for them self, without getting at the inner person to transform their way of being to themselves, to their family & friends and the world in which they live. This is a lie. When in fact, the assimilated group is immediately labeled as a lower class (newbie) subservient to the teacher and the despair is not gone; only different. There suffering is compounded. The language of the Native Way says, for many this is a distraction from an abundant life, a perception that requires essentially all energy to be focused on the temporal. 

13. Living a life abundantly is not the answer.  For Indigenous People living a life of intellectual and material abundance isn’t the solution for the whole. The rest of the world is proof. People living in abundance are also oppressed. Hungry for the next thing. Hurting because of something. Experience loss of self and self-expression due to adherence to the status quo. They are culturally, emotionally and economically disconnected from the rest of society in which they so desperately strive to conform to. They experience a sense of worthlessness. Live with uncontrolled servitude to a power beyond their capacity to rise above. Are living in an abomination of desolation. We have more in common than our circumstances. Striving for status / acceptance, measuring success and happiness with a yardstick of material possession, a form of slavery with tiers or levels. For the Indigenous this is not living life abundantly! The status quo insists it is. The Indigenous insists this view is mental illness. Here lies a barrier in language. It is no surprise that the United States is opposed to various rights and provisions for Indigenous People here. The implications to territory & natural resources, and admission of major injustices is great. It is unfortunate that giving Indigenous People the ability to access that which is completely natural would be politically explosive.

In response to request by Hospitaller Order of Saint Lazarus of Jerusalem Grand Chancellor Chevalier Massimo J Ellul GCLJ GCMLJ Grand Priory of Malta through the Oklevueha Native American Church Elder James (WFE) Mooney Grand Priory of Indigenous People Worldwide.

14. We are declaring the “Native Way.” An example of one who has declared and walks in the Native Way is the co-founder of the Oklevueha Native American Church. During day to day church operations, Elder Medicine Man James (Flaming Eagle) Mooney, ensures that each of his 100 plus branches represent people of all races, of many faiths and political viewpoints and that they take on the vision to, “Unearth the Creators Spirit, in Our Hearts and Heritage, for all of our Relations.” Mooney accomplishes this by focusing on the traits of love, forgiveness, humility, honor, respect, charity, gratitude, and faith. Our church branches are now a force of goodness that is playing a significant role in assisting today’s world populations in rediscovering ways of living out ones existence on Mother Earth and awakening to the spiritual seed within us all; in a more respectful and loving manner. We share that the scope of being related or returning to the sacred hoop is not limited to humanity or two-leggeds. Our relation with the winged, four-legged, the finned, the plant kingdom and the elements of earth (earth, fire, water and air), all knit together and are one creation/organism. Here in is revealed the two greatest laws: the Native Way says: love Creator; honor and respect Mother Earth, love human-hood. Said in the Holy Scripture: love the Lord Your God with all your heart, with all your mind and with all your soul; love your neighbor as yourself. Therefore, one cannot keep the first law without keeping the second. Making it the one great law of the “Golden Rule,” do until others as you would have them do unto you / love your neighbor as if they were yourself. The belief that, if one element of the whole creation is destroyed or lost, the organism itself cannot survive and will eventually die; to allow that to happen would be dishonoring creation, more so dishonoring God the Creator.

15. Where are we living? The Native Way is a witness / testimony to live life now. Be with life, where it is, with whom it is (the people of this moment). That place is now. That is where God already always is. In the “Eternal Now.” Now is all we have. Now is all that is real, consummate for action is now. The past is gone. Whatever happened, happened. It cannot be changed. The future is but a hope or a thought. It is not yet come. It cannot be proven. Neither the past nor future is real. Only now is real. This is not a philosophy nor a day dream. On the contrary, viewing the past or future as real is a day dream or insanity. It is human nature to run past or project ahead in every aspect of life and to have regrets or dwell on the past. The Native Way teaches us to create our future in the present (now) which produces our past. (This is why life is referred to as a path or road to be taken one step, one moment at a time.)

“Give us this day our daily bread,” “Worry not for tomorrow, for tomorrow’s worries are sufficient for themselves.” 

We can only hope for tomorrow. Tomorrow is not yet here. It can’t be proved. Why hope for good things? The only place where we can expect those things that are hoped for is where we take action … now. We can either do something or not do something, but how ever we react or respond in that moment, whatever choice or decision we make, we are creating a future that will become our past. We walk into our future; a future of possibilities.

16. How are we living? The Native Way is a way of being and is an unalienable right. The Native Way is a view of life that, by virtue of being created by the One Creator, we are all related. We are all creatures of creation. We communicate and have relationship with Creator God the way we are led to. Those who violate this God given truth or “way of being” violate a basic unalienable right of humanity. It is a God given appointment for each man (humankind) to seek Creator God. God is calling man unto himself and not man calling man unto God. And this divine appointment is a “God-given natural, unalienable right.” We are all created in this world. We are “born within” “Mother Earth.” Are we not all indigenous to earth, therefore being related or of one another? The words I speak are not just for those labeled as Indigenous, but for all mankind, the Indigenous of Earth.

Removing Barriers to Reduce the Suffering for Indigenous People Worldwide

PART III of III
By Chris (Comeswithclouds) White
ONAC of VA and HOSLJ Commandry of Virginia

17. We can bring Indigenous People and everyone else back to the sacred hoop. Black Elk, a widely known Indigenous medicine man and Catholic elder, believed he had an obligation to help bring people back into the sacred hoop, that they might again walk the “Red Road” (a spiritual path to walk with God) in a sacred manner pleasing to the powers of the universe that are one power. There are many hoops that make one circle. And we believe one mighty flowering tree can shelter many people. And we believe that place is holy.

18.  We can become a new tribe of people. There is a rising consciousness to being related. A new language is being spoken. Clear communications, cooperation and understanding is key to acceptance and bringing about this transformation. However, first we must understand the Number One in regard to being related. Are we just a drop in the ocean or are we a drop like many other drops that make the ocean? Before moving in the direction of heaven, a place that is up somewhere and in the future, which is not real, a place where God is not. God is in the “Eternal Now.” We have a new vision, a new message. When someone holds their index finger out and up like this, that no context need be set. That everyone understand that the number one means we are all related. And that we all labor to become one first, before we labor as self in the direction of going up to heaven by our self. We speak something new into existence for Indigenous People (the people of Mother Earth) now. “No one ever hated his own flesh.” If being one or all related, we would love one another because it is our self. Today is the day we create a new future for human-hood. We can teach that living a life powerfully and loving the life they live is not the same as survival or geared by self-interests. We empower Indigenous People to speak it into their own lives.

19. Loving creation. Jesus said, “the Kingdom of God is within” (me or within you). The idea that by loving your neighbor and loving creation as if it is yourself, then the Kingdom of God will arise within me or you. Heaven is a promise that arises from being related, being one. Not a destination to be hoped for. Join us in not looking at how we are different, but speaking a new message, a new language and creating a new possibility, which is an old message of how we are alike. We are all related. “Jesus and God are one, we are one in Jesus Christ, through Jesus Christ we are one with God.”

20. Creating our future starts now. As a peaceful people, we can invite people into one sacred hoop. Time is short. “Time” is a limiting factor and “Time” limits our accomplishments in this life span. Things we see are temporary and are passing away. The things which we cannot see are eternal. And the “Red Road” is a spiritual place big enough for us all to walk.

In response to request by Hospitaller Order of Saint Lazarus of Jerusalem Grand Chancellor Chevalier Massimo J Ellul GCLJ GCMLJ Grand Priory of Malta through the Oklevueha Native American Church Elder James (WFE) Mooney Grand Priory of Indigenous People Worldwide.

21. Know that the work we’re doing Now collectively, may not be realized in our life time. It’s a goal we’re working towards which will benefit people beyond any of our expectations or imaginations; absent envy and self-seeking. As a peaceful people we can invite people to one sacred hoop and accomplish good. We are creating those extraordinary possibilities which will impact the next seven generations, in this time we call, “Now.” Will time and future generations judge what we say and create as faithful and good? 

22. May we “all” use “Time” wisely, by what we say and do right “Now.” We have a mission. We all do. We believe, our mission is given to us by Creator: to help others join that family, too. We believe God loves everyone and there is no one in the entire world He doesn’t want to be of One Family. One Tribe. One People.” To be one with God – the consciousness of One.

23. Perhaps, the greatest moments of Indigenous Peoples’ history lie ahead of us. The teachings of Jesus Christ are revealed through the Native Way. A great spiritual renewal and awakening is coming. We are onboard. Let us be evident, let us become manifest, let us appear together – as ONE. 

© Chris (Comeswithclouds) White and ONAC of VA a SanctuaryontheTrail.org 2010-2015.
Unauthorized use and/or duplication of this material without express and written permission from this author and/or owner is strictly prohibited.
Excerpts and links may be used,
provided that full and clear credit is given to
Chris (Comeswithclouds) White and ONAC of VA
a SanctuaryontheTrail.org
with appropriate and specific direction
to the original content.