Susan supported us at Sanctuary on the Trail and helped in various ways from her kind words, professional editing to helping us help veterans and children. Susan was the first person to introduce us to the Loudoun County community and first to immediately embrace our Native American Church and way of life. Miss You Already Susan !!! SUSAN FREIS FALKNOR - Editor, local historian, and activist -- died at her home in Bluemont, Virginia this Easter, April 16. A professional editor and researcher, Susan specialized in putting complex matters into plain words through her business Plain Words Copywriter. She drew on her substantial experience in nonprofit think tanks (such as the Urban Institute and theAmerican Enterprise Institute), as well as for-profit information companies. Susan was president of Friends of Bluemont and had shepherded the restoration of that town’s Snickersville Academy, Bluemont’s first school and church. In the policy arena, Susan was co-publisher of the conservative blog Blue Ridge Forum where she wrote most of the book reviews as well as editing all the posts. In the run-up to the last presidential election, she helped organize northwest Virginia working people. Holding degrees in Humanities and English from the University of Chicago and the University of Maryland, Susan was a published poet. Susan’s father Edward D. Freis was a nationally recognized research physician. Susan is survived by her husband of nearly twenty years, Richard Falknor; by her brother Richard Freis and Catherine Freis of Jackson, Mississippi; by her son David Ezell and Sarah Combs of Maryland; and by her daughter Ama Dunnington and Tim Dunnington of Nashville, and their children Chance and Petra. Susan was a devout Christian: a member of St. Augustine’s Anglican Church in Leesburg as well as the Bluemont United Methodist Church in whose musical activities she regularly participated. See You Again Later Susan !!! |
Rushing the Clock: |
By Emily Adair Pinckneyville Press 24 June 2015 A local pastor and his colleagues are “rushing the clock” to save the Cherokee language. Brian Wilkes, of the Four Rivers Native American Church of Pinckneyville, is largely the public face for the Cherokee Bible Project. The Bible Project completed a digital translation of the New Testament in spring and is currently working on the Old Testament. “Historically, the New Testament has been used as a way to help study the language,” Wilkes said, “because they used a level of the language that was very defined, very elegant. Just like everybody does when they translate the Bible, they try to put their best into it, and so did the Cherokees.” The New Testament was initially translated by 1860, according to Wilkes. He said many of the 85 Cherokee characters can look similar in tiny print, especially if there’s a smudge on the page, so the Cherokee Bible Project started with the goal of updating the existing material. This included checking the grammar, digitizing the materials and creating a large-print version. All together, the 27 books of the New Testament took approximately two years to retype and publish. Wilkes and his colleagues, however, are doing original translations now, because only pieces of the Old Testament are known to have been translated previously. He anticipates this project will take three to five years to complete. His motivation stays strong, though. Wilkes said he started working with the Cherokee language in 1996. At that time, there were approximately 20,000 fluent speakers. Six short years later, there were 10,000 fluent speakers. “When a language dies, so does a culture,” Four Rivers President Joyce Rheal said. “So we’re trying not only to preserve a language; we’re trying to preserve a culture.” In the last 13 years, there has been a massive push in schools and communities to use the language while they still could. According to Wilkes, there are now about 2600 fluent speakers. A study more than a decade ago found that there were no fluent Cherokee speakers under the age of 40. “You can do your math and realize you’re a generation away from extinction,” Wilkes said. He said many people know they have a connection to the Cherokee people, but they do not necessarily know the history, language or culture. Wilkes has documented his own lineage back to Croatoan heritage, though he also suspects he has some Creek and Cherokee roots. Despite his experience with the Cherokee culture, even he has a lot to discover. “I call it (the Native American Church) the biggest denomination nobody’s ever heard of,” Wilkes said. “Comparing Native American philosophy, culture, ethics to what you see at a powwow is kind of like going to a Catholic Church fundraising carnival and thinking you understand 2,000 years of Vatican history. There’s always more to be learned.” Wilkes earned a bachelor’s degree in education and a bachelor’s and a master’s degree in ministry. He is working on his PhD now, and he recently | received an honorary doctorate for his Cherokee preservation work from the Wolsey Hall School of Theology in Oxford, England. Wolsey Hall also awarded Rev. Johannah Tsasuyeda Meeks Ries of North Carolina the same Doctor of Humane Letters degree for her work with the Cherokee Bible Project.Wilkes’ healing work at Four Rivers incorporates Native American practices, but many of the church members, including the three officers, identify as Christians. “At our local chapter here, most of our people are Cherokee mix bloods who grew up in some Christian denomination and still consider themselves Christian, but also feel at home expressing that in Native tradition, Native language, Native songs and don’t see a conflict.” The church, which is part of the Carbondale Interfaith Council, does not ask its members to give up their other church memberships or re-baptize. Four Rivers offers practical knowledge, including the upcoming meeting’s discussion of healing plants and what the time of the year means. Wilkes said even an atheist could feel welcome and learn something new. Wilkes said the international recognition of the Cherokee Bible Project has made a lot of people take a second look at the church and the motivations behind the project. “About 30 years ago, one of my teachers said to me, ‘I won’t live to see this, but you’ll live to see a time when what people think of Native American history and culture will change completely. And they’ll begin to understand just how extensive it was and just how ancient it is.’” Wilkes said. “I’ve lived to see that.” |
By Mary Annette Pember 5/28/15 Indian Country Today Media Network - Trauma is big news these days. Mainstream media is full of stories about the dramatic improvements allowing science to see more clearly how trauma affects our bodies, minds and even our genes. Much of the coverage hails the scientific connection between trauma and illness as a breakthrough for modern medicine. The next breakthrough will be how trauma affects our offspring ... | "The science of epigenetics, literally “above the gene,” proposes that we pass along more than DNA in our genes; it suggests that our genes can carry memories of trauma experienced by our ancestors and can influence how we react to trauma and stress," Mary Annettte Pember Indian Country Today Media Network |
Thanks to Brian Wilkes, of the Cherokee Bible Project and Four Rivers Native American Church, for inviting us to provide a cover photo to his new book: Haggai in Cherokee (photo below). Haggai in Cherokee is one of a series of books in Cherokee on the "minor prophets." The image we provided (photo at right) is a man-made rock formation, we found among many features near the Paleo-Indian site here at the Sanctuary on the Trail.™ Haggai was a Hebrew prophet (520 BCE) during the building of the Second Temple in Jerusalem and one of the 12 minor prophets in the Hebrew Bible. The name means "to make a pilgrimage," and is related to the Arabic word hadj. It can also mean "God's Festival", or to complete a circuit, as the Jewish people did when they returned from the Babylonian Exile | and rebuilt the temple. The message in the two-chapter book is filled with an urgency for the people to proceed with the rebuilding of the second Jerusalem temple. The book Haggai in Cherokee is being published now and available through the author, with Amazon.com and most online bookstores. |
Haggai appeared on the scene of Israel's history after Israel had been taken into captivity by the Babylonians in 605 BC to 639 BC, and after Persia had conquered the nation, Babylon. Because of Israel's Idolatry, which God had warned them against, Israel was conquered by the nation, Babylon, and Israel was no longer a nation any more. After Persia had conquered Babylon, the king of Persia, at the request of Nehemiah, had allowed a remnant of Israel to return to rebuild the
city in about in 537 BC; and Haggai appeared about 18 years later.
The remnant had returned, had laid the foundation, had built the Brazen Altar for offering of sacrifices; but then began the rebuilding of
the walls of the city. They built the walls in 52 days. Afterward they began the building of their own houses. They had left the temple, the dwelling place of God unbuilt.
God spoke to Haggai who wrote to the governor, Zerubbabel, and to the priest, Joshua, concerning the people's failure to rebuild the temple. The people had begun saying, "It's not time to rebuild the temple". Sixteen years had passed since the rebuilding of the walls, and the temple, God's dwelling place. still lay in ruins.
Haggai points out the shallowness of their dedication to God in leaving the temple in ruins. He sees the need for the governor and the priest to begin the rebuilding of the temple. He pointed out that their actions had brought unfavorable results of their harvests. Their failure to put God first had neither brought them blessing in their harvests, nor was conducive for renewal of inner conditions for establishing God's law.
Haggai wanted them to see that God had given divine leadership to the obedient leaders, Zerubbabel and Joshua, whom they should follow.
Although they were not a nation any more, they were still God's people.
----
This prophecy was chosen to be the first offering in our Old Testament series because of its theme of a nation conquered and removed, coming out of its exile and captivity, and still struggling to set its priorities. We believe this message will speak loudly to Native America, especially the Southeastern nations.
Publication Date:May 22 2015ISBN/EAN13:1512309168 / 9781512309164Page Count:32Binding Type:US Trade PaperTrim Size:7" x 10"Language:EnglishColor:Black and WhiteRelated Categories:Bibles / Other Translations / Reference
city in about in 537 BC; and Haggai appeared about 18 years later.
The remnant had returned, had laid the foundation, had built the Brazen Altar for offering of sacrifices; but then began the rebuilding of
the walls of the city. They built the walls in 52 days. Afterward they began the building of their own houses. They had left the temple, the dwelling place of God unbuilt.
God spoke to Haggai who wrote to the governor, Zerubbabel, and to the priest, Joshua, concerning the people's failure to rebuild the temple. The people had begun saying, "It's not time to rebuild the temple". Sixteen years had passed since the rebuilding of the walls, and the temple, God's dwelling place. still lay in ruins.
Haggai points out the shallowness of their dedication to God in leaving the temple in ruins. He sees the need for the governor and the priest to begin the rebuilding of the temple. He pointed out that their actions had brought unfavorable results of their harvests. Their failure to put God first had neither brought them blessing in their harvests, nor was conducive for renewal of inner conditions for establishing God's law.
Haggai wanted them to see that God had given divine leadership to the obedient leaders, Zerubbabel and Joshua, whom they should follow.
Although they were not a nation any more, they were still God's people.
----
This prophecy was chosen to be the first offering in our Old Testament series because of its theme of a nation conquered and removed, coming out of its exile and captivity, and still struggling to set its priorities. We believe this message will speak loudly to Native America, especially the Southeastern nations.
Publication Date:May 22 2015ISBN/EAN13:1512309168 / 9781512309164Page Count:32Binding Type:US Trade PaperTrim Size:7" x 10"Language:EnglishColor:Black and WhiteRelated Categories:Bibles / Other Translations / Reference
Emily Dean, it is always a pleasure working with you and following your progress & your business success with Verity Varee. | Keep striking the truth |
Thanks Holley Gerth for allowing Rene' White, president of the Native American Church of Virginia to help you and your daughter with logistics during your WINSOME RETREAT 2015. Holley is a bestselling writer, certified life coach, and speaker. She loves connecting with the hearts of women through her popular blog and books like You're Already Amazing and You're Made for a God-Sized Dream. She's also cofounder of (in)courage and a partner with DaySpring. Holley lives with her husband, Mark, and adopted daughter, Lovelle, in the South. Hang out with her at www.holleygerth.com. |
Kim, you CAN count on us as long as the moon shall rise as long as the rivers flow. As long as the sun will shine as long as the grass shall grow The Native American Church is a proud supporter of Kim Hyland founder of WINSOME and a writer, speaker, wife and mom to five sons and one daughter ages 10 to 23. Kim's passion is to love her family and friends well and encourage women in their journeys. Kim speaks to women's groups and writes about her imperfect path and God's perfect plans at winsomewoman.blogspot.com. |
"As Long As The Grass Shall Grow"
By Johnny Cash
As long as the moon shall rise as long as the rivers flow
As long as the sun will shine as long as the grass shall grow
The Senecas are an Indian tribe of the Iroquios nation
Down on the New York Pennsylvania Line you'll find their reservation
After the US revolution cornplanter was a chief
He told the tribe these men they could trust that was his true belief
He went down to Independence Hall and there was a treaty signed
That promised peace with the USA and Indian rights combined
George Washington gave his signature the Government gave its hand
They said that now and forever more that this was Indian land
As long as the moon shall rise...
On the Seneca reservation there is much sadness now
Washington's treaty has been broken and there is no hope no how
Across the Allegheny River they're throwing up a dam
It will flood the Indian country a proud day for Uncle Sam
It has broke the ancient treaty with a politician's grin
It will drown the Indians graveyards cornplanter can you swim
The earth is mother to the the Senecas they're trampling sacred ground
Change the mint green earth to black mud flats as honor hobbles down
As long as the moon shall rise...
The Iroquios Indians used to rule from Canada way south
But no one fears the Indians now and smiles the liar's mouth
The Senecas hired an expert to figure another site
But the great good army engineers said that he had no right
Although he showed them another plan and showed them another way
They laughed in his face and said no deal Kinuza dam is here to stay
Congress turned the Indians down brushed off the Indians plea
So the Senecas have renamed the dam they call it Lake Perfidy
As long as the moon shall rise...
Washington Adams and Kennedy now hear their pledges ring
The treaties are safe we'll keep our word but what is that gurgling
It's the back water from Perfidy Lake it's rising all the time
Over the homes and over the fields and over the promises fine
No boats will sail on Lake Perfidy in winter it will fill
In summer it will be a swamp and all the fish will kill
But the Government of the USA has corrected George's vow
The father of our country must be wrong what's an Indian anyhow
As long as the moon shall rise (look up) as long as the rivers flow (are you thirsty)
As long as the sun will shine (my brother are you warm) as long as the grass shall grow
"Bitter Tears: Ballads Of The American Indian" (1964)
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